The problems with the Lubavitch


Lubavitch Rubashkin stays in jail…there is a God
December 29, 2008, 5:09 pm
Filed under: Iowa Slaughter House, crime | Tags: ,

Judge Upholds Rubashkin Bail Denial

The Jewish Week

by Stewart Ain
Staff Writer

A federal judge in Iowa refused again Monday to set bail for Shlomo Rubashkin, the former CEO of Agriprocessors, Inc., the bankrupt kosher slaughterhouse, who has been charged with bank fraud and immigration law violations.
“Defendant does not offer any additional facts relating to detention, but simply offers additional conditions which he believes will reasonably assure his appearance at trial,” wrote Magistrate Jon Stuart Scoles.
“The court concludes that defendant’s suggestion of additional conditions of release under these circumstances does not support reconsideration,” he added.
Scoles made passing reference to Israel’s Law of Return, which Assistant U.S. Attorney Peter E. Deegan, Jr., had argued made Rubashkin a flight risk because the law allows all Jews to become citizens the moment they enter the country.
In

Scoles’ Nov. 20 decision denying Rubashkin bail, the judge cited the law and noted that at least one other Agriprocessors’ defendant — who held Israeli citizenship — had already fled to Israel.
Defense attorneys pounced on the government’s claim in asking Scoles to reconsider his decision.
“It is ironic that a law designed to provide refuge to persecuted Jews has now become the basis for detaining  Jews who might otherwise have been released pending trial,” they wrote.
Deegan repeated the argument in his legal brief rebutting  Rubashkin’s quest for a new bail hearing. He cited the fact that Rubashkin and his wife had traveled to Israel last December as evidence that he has “ties to a foreign country.” He also submitted to the court Rubashkin’s travel itinerary and a receipt from a hotel in Israel.
Deegan wrote also that the “government’s argument that defendant is incrementally more likely to flee because of his de facto citizenship in a foreign country is hardly unusual.” He then cited the case of a defendant who held both U.S. and Iranian citizenship and dual passports.
The prosecutor noted also that it is indisputable that Rubashkin is entitled to Israeli citizenship under Israel’s Law of Return that grants any Jew the right to citizenship and to settle in Israel.
“That defendant’s right to foreign citizenship is based upon defendant’s cultural heritage is solely a matter of foreign law,” the prosecutor argued. “It simply makes no difference, for the purposes of the government’s argument, how that right is derived. Accordingly, it is a mischaracterization to say the government’s argument improperly accounts for defendant’s race or religion.”
Marc Stern, acting co-executive director of the American Jewish Congress and an attorney, said he found “very troubling” the government’s argument that Jews are a greater flight risk because of Israel’s Law of Return.
“I don’t know why the government refuses to withdraw this claim,” he said. “When the implications of the argument were called to the government’s attention and they persisted in it, you have to wonder what is really going on.”
Stern pointed out that Jews are sensitive to allegations that they have loyalty to both the United States and Israel.
“If the government persists in this, we have to wonder what somebody is thinking — or more importantly what somebody is not thinking,” he added.
But in denying Rubashkin a new bail hearing, Scoles said Rubashkin’s lawyers had attached “too much significance” to his mention of the Law of Return in his decision. In fact, he said, he accepts the statement of Rubashkin’s lawyer, Baruch Weiss, that his client would be subject to extradition should he flee to Israel.
Weiss said he plans to appeal the judge’s decision to District Court Judge Linda Reade.
“The position the prosecutor has taken is unconscionable and outrageous,” he said. “We are going to appeal the judge’s decision and hope the prosecutor will not repeat this unconstitutional argument.”



Leviev stops funding the Lubavitch
November 15, 2008, 6:14 pm
Filed under: Uncategorized | Tags: , ,

Cash crisis rocks Chabad

From The Jewish Chronicle
Anshel Pfeffer
November 13, 2008

Benefactor: Lev Leviev

The world’s biggest Jewish outreach group faces a cash crisis fuelled by fears that its biggest donor, billionaire diamond mogul Lev Leviev, may slash funding due to his own financial difficulties.

Chabad has around 4,000 emissaries in 70 countries, running 3,300 community centres worldwide.
Sources within the movement say many of the emissaries in charge of running Jewish religious activities around the globe have been told that their funding will be stopped.

Mr Leviev’s spokesman acknowledged there had been cuts but insisted they were due to a general downturn in donations to his educational charity.

In the Former Soviet Union, where Chabad dominates communal services for most of the estimated 1.5 million Jews, senior educational leaders have confirmed that many schools founded and supported by Mr Leviev’s Or Avner network have had their funding stopped or limited over the past few weeks.

The Chief Rabbi of Russia, Rabbi Berel Lazar, has been holding emergency meetings in recent days with his emissaries to discuss the crisis.

The subject will be high on the agenda next week when thousands of emissaries from Chabad – also known as Lubavitch after the Russian town where it originated – will meet at their headquarters in New York.

One philanthropist who works with Chabad said: “Dozens of shlichim are coming to me asking for help. Some of them have taken bank loans on the assumption that Mr Leviev’s funds would repay the loans and now they are distraught.”

The Or Avner network of 120 schools and 60 kindergartens in the FSU, Eastern Europe, Germany, North America and Israel – the world’s biggest private Jewish education network – was founded by Mr Leviev, who has given it an estimated £50 million a year over the past few years.

Mr Leviev is also the main benefactior for the Federation of Jewish Communities of Russia, the Chabad-dominated largest Jewish organisation in Russia, of which he is president. Another major donor of the Federation is billionaire Roman Abramovich.

The turmoil in Chabad comes as Mr Leviev, in 2006 ranked as the richest man in Israel, faces financial problems of his own.

The share value of his main holding company, Africa Israel, this year dropped by 86 per cent on the Tel Aviv stock exchange and almost all its shares are now collateral to the Israeli banks, to which it owns over £2 billion.

While the 2008 Forbes Rich List put Mr Leviev’s net worth at $4.5 billion (£3bn), not including his diamond mining concerns in Russia and Africa, the Israeli business media has estimated that his worth has slumped by at least 60 per cent in recent months and he has been trying to sell off major parts of his empire.

Mr Leviev’s spokesman in Israel denied that he had cut off support for the Lubavitch organisations in Russia.

He said: “Mr Leviev sent out clear instructions to every emissary to find ways to economise without harming the core activities and instructed the headquarters to check how to keep as many operations running as possible, despite the decline in donations from philanthropists in Russia and the United States.

“Some of the emissaries are running schools with too few children and they have been told that no more funding will be forthcoming this year.”

Earlier this year, Mr Leviev moved to London after buying a £35 million house in Highgate. The British branch of Chabad is not expected to be affected by Mr Leviev’s situation as it is financed by different donors.



Lubavitch “Rabbi” arrested in Albany on Child Abuse
October 1, 2008, 2:45 pm
Filed under: Sex crimes, crime

From The Times Union-timesunion.com: Capital Region Headlines – http://timesunion.com/local/

An Albany area rabbi has been arrested on sex abuse charges stemming from alleged incidents involving a 13-year-old boy.

Albany police detectives arrested Yaakov Weiss, 28, of Loudonville Monday and charged him with two counts of third-degree sex abuse and two counts of endangering the welfare of a child, all misdemeanors.

Details pertaining to the case were not immediately available, but Albany police spokesman Det. James Miller said the charges have to do with Weiss’ alleged involvement with the boy on at least two occasions — one in November 2007 and the other earlier this year.

The arrest was part of an ongoing investigation that’s continuing and comes on the first day of the Jewish High Holy Days on Rosh Hashanah and Yom Kippur.

Weiss was arraigned in Albany City Court and released but it was unclear if bail was set.

His attorney Arnold Proskin was not immediately available for comment.

Weiss, who adheres to a missionary branch of Judaism know as Chabad-Lubavitch, moved to Colonie from Iowa in 2004 with his wife Rosa and an infant daughter. Soon after arriving in the Capital Region, Weiss founded the Chabad of Colonie and the Chabad Hebrew School. He has been outspoken on the issue of public religious expression.

In 2005, he requested a Hanukkah display at Colonie Center Mall but was denied. The mall displayed a 6-foot menorah the following year after Weiss and his supporters lobbied the mall for representation of the Jewish holiday.

Last year, Weiss was part of a movement to have the state Legislature pass a bill mandating a moment of silence each day at school for students to reflect in their own way on the importance of the spiritual in their lives.



How the Orthodox try to control politicians here and in Israel
September 29, 2008, 4:19 pm
Filed under: crime | Tags: , ,

Morris and Udi: A Story of Unrequited Love

How a Five Towns macher brought down the prime minister of Israel.

New York Magazine

(Photo: David Blumenfeld/EPA/Corbis)

ISRAELI PROSECUTOR: Please go on and tell us what you mean by “intense relationship” [with Israeli prime minister Ehud Olmert].

MORRIS TALANSKY: I really loved the man. I really did.

ISRAELI PROSECUTOR: What was Prime Minister Olmert’s attitude toward you?

MORRIS TALANSKY: He loved me.

Morris Talansky, the rabbi and Long Island businessman whose testimony brought down the prime minister of Israel, instructs me to meet him in Lawrence, a few minutes from his home in Woodsburgh, Long Island. “There’s a kosher Dunkin’ Donuts,” he says curtly.

The Dunkin’ Donuts is in the Five Towns (Hewlett, Lawrence, Inwood, Woodmere, which includes Woodsburgh, and Cedarhurst), the suburban homeland that Jews have carved out of Long Island sprawl. Driving there, I pass landscaped yards—hydrangeas are in bloom—and subdevelopments with gently winding roads. From one I can see a country club, a seat of the Five Towns aristocracy, which is for all intents and purposes exclusively Jewish.

The Dunkin’ Donuts shares none of the neighborhood’s joyful materialism. There’s a Formica counter, a dimpled drop ceiling, and, off to the side, a cheerless sitting area that management has tried to liven up with loud pop music. I spot one seated customer. He is unshaven, with several days of cottony white stubble. He’s pivoted toward me, slumped against the back of the chair.

“Morris?” I ask. I don’t recognize him, though I’d seen him in Israel the week before.

He nods, though barely. He looks worn out.

Morris is angry with the media, which he blames for the recent turn in his life. For a time, his business life was in shambles. Friends peeled away. In shul, people he’s known for years engage in lashon hara, evil gossip, and against a fellow Jew, whispering about his motives, his credibility, his complicated business life.

“I hope God makes them pay for what they did to me,” Morris has said. He means the media.

Of course, it wasn’t the media that got Morris involved in this mess. Partly it was his own ideals. Morris had loved the idea of Israel from the time he was a little boy growing up in Brooklyn. As he climbed ladders, both spiritual and material, his devotion had blossomed. One consequence was a close relationship with Ehud Olmert, an ambitious, skilled, and tenacious Israeli politician who was climbing himself, from Knesset member to minister of Health to mayor of Jerusalem and finally to prime minister. To Morris, Olmert almost seemed like an incarnation of Israel. “Olmert talked about the hopes and dreams as well as the struggles of Israel,” says Morris. “There was no one more articulate.” For Morris, Olmert became a cause. As Olmert ascended, so did Morris.

Then this past April, while Morris visited his apartment in Jerusalem, the Israeli police pounded on his door one Sunday at 6 a.m. They took him to the station. They confiscated his passport, interrogated him nine times, and, before their corruption investigation was even complete, rushed him onto the witness stand. If they had waited, Morris might have disappeared back to Long Island, they claimed.

Morris took the stand about a month later and, under questioning by the prosecutor, told an explosive story. Morris estimated that over the past fifteen years, he’d given his friend Olmert $150,000.

“What way did you hand over the money?” the prosecutor asked.

“In an envelope,” said Morris.

Investigators insinuated that the money was in exchange for official favors, and that there were hundreds of thousands of dollars at issue. But Morris, like Olmert, insisted that the “cash envelopes,” as they were called in Israel, weren’t bribes intended to promote Morris’s ventures. In fact, Morris didn’t seem to have many business interests that Olmert might help; Olmert did try to open at least one door for “my dear friend,” as he called Morris, though that had been quickly slammed shut. The money seemed more in the manner of friendly gifts. Morris picked up some tabs; lent Olmert money for, Morris said, a vacation; and contributed to his campaigns. Morris passed along his own money, and also raised funds at kaffeeklatsch events.

But the image of the country’s top official tucking envelopes of cash into his suitcase, as Morris described, looked unseemly at best. Olmert had long been an unpopular prime minister. A half-dozen other investigations are circling around him. But it was the vivid imagery supplied by his friend that finally undid the prime minister. Israelis already suspected he was corrupt; now they had a picture, even if it wasn’t exactly a smoking gun. “Talansky robbed him of whatever popularity he had,” Nachum Barnea, one of the country’s leading newspaper columnists, told me.

P. 26 “Over the years, his religious and business lives had become completely intertwined…..willing to launder money”

p. 29 ” He felt that in America-even in the greater Five Towns- a Jew is always in some measure on foreign turf.” No matter how integrated you feel you are , he tlls me, anti-semitism lurks in very sophisticated places.”

to continue pls go to: http://nymag.com/news/features/50263/



Orthodox blogger on Lubavitch Agriprocessors
September 14, 2008, 3:01 pm
Filed under: Uncategorized | Tags: ,

Rubashkin’s meat is only at 40% of the capacity before the raid and the business is quickly going down, unable to recover from the ongoing Raids, Arrests and loss of workers.

As a result, Anash are being requested to to help lend money to Rubashkin as last ditch effort to perhaps avert Rubashkins total demise.

Mitzvah Lefarsem Oysey Mitzvah!

Sholom Ber Drizin reportedly lent Rubashkin approximately 1.5 Million dollars, recently and DaasHakohol knows of one other source who lent Rubashkin $50,000.00 and many other members of Anash who have been asked and have kindheartedly opened their hearts to have Rachmones on Rubashkin, who is now in the process of going under.

Mitzvah Lefarsem Oysey Mitzvah and especially in this great Mitzvah of Tzedaka for Rubashkin, DaasHakohol.com will IYH publicize all donors who will take part in this great Mitzvah of Gemilas Chassodim and Tzedaka for Rubashkin.

http://lukeford.net/blog/?p=4779



Lubavitch punks
September 12, 2008, 9:40 pm
Filed under: Crown Heights, crime | Tags: , ,

Lubavitch punks arrested for assault and drug possession!

Fallsburg Police Arrest Two Frum Teens
11:00AM EST: Two troubled teenagers from Crown Heights, Brooklyn have been arrested and are in custody in the Town of Fallsburg, YWN has learned.
The two teens were apparently standing in front of Gombos Bakery on South Fallsburg’s Main Street early Friday morning – and were displaying drugs to a vendor selling flowers in front of the store.
When the vendor told the teens to put the drugs away and kindly move away, the teens assaulted him.
The Fallsburg PD responded, and although the teens had fled the scene and dropped the drugs, officers located them – along with the drugs – and placed them under arrest.
Catskills Hatzolah responded for the victim assaulted, who was treated for facial trauma.
The two boys are currently in the Fallsburg jail-cell, and were arraigned by a Fallsburg judge a few moments ago. Sadly, the boys – who claimed that they are “homeless” – were not cooperative with the judge – who raised the $2,000 bail price for both boys. One was raised to $5,000, and one was raised to $2,500. The boys were charged with 3rd Degree Assault, and criminal possession of marijuana
Fallsburg Police Chief Simmy Williams tells YWN that he has reached out to a representative from Kosher Coaching, and other community ‘Askanim’ to ensure that the teens get the proper help they need.
“These are obviously troubled teens who need help getting their lives back together,” Chief Williams said. “The law was broken, and a judge will deal with that, but they still need help – and that’s why I made sure to reach out to the appropriate organizations.”
Additionally, Chief Williams told YWN that Main Street in the Town of South Fallsburg is under 24hr surveillance with cameras, which helps the police department with many crimes.

From: Tefillindate.com



Lubavitch…to fruit or not to fruit?
September 11, 2008, 10:16 pm
Filed under: Just plain stupid, Uncategorized | Tags: ,

http://www.northjersey.com/news/Some_local_Jews_boycotting_strawberries.html

“Some local Jews boycotting strawberries “

Last updated: Wednesday August 27, 2008, EDT 12:56 AM

BY MEREDITH MANDELL

Staff Writer

The strawberry: luscious, red, juicy — and now forbidden fruit in some of North Jersey’s Jewish communities.

Some rabbis have issued edicts classifying the fruit on market shelves as unclean and therefore in violation of Jewish dietary law.
The culprit: small bugs called thrips and aphids attracted to strawberries and a variety of vegetables.

The controversy, which began with local edicts that have affected Jewish enclaves in the cities of Passaic, Teaneck and Lakewood, has ripened into lively discussion worldwide in cyberspace. It’s also produced a lively debate about the limits of kosher law governing fresh produce.

Despite assurances from the Union of Orthodox Jewish Congregations— the largest consortium of Orthodox congregations in the world — that cleaning strawberries with soap will rid them of bugs, many in Passaic Park’s Orthodox Jewish community, for instance, are sticking with a boycott.

The Kosher Konnection grocery store on Main Avenue and local caterers say they’ve plucked the red berries from fruit platters served at Bar Mitzvahs and weddings.

The same goes at Main Ingredient on Main Avenue, where Daniel Strimber, owner of the kosher caterer, says, “I’ll use grapes, fresh papaya, or star fruit instead — anything that lends color.” Strimber said he stopped serving the sweet fruit on orders from his “meshgiah,” the Yiddish word for a rabbi who is a kosher supervisor.

The pesky little insects are hard to spot because in colder environments, like a refrigerator, they burrow inside berries to keep warm, kosher supervisors say. The size of a small freckle, these pests are often hard to spot. Jewish dietary laws, based on Leviticus, ban consumption of live insects the naked eye can see.

“All winged swarming things that go upon all fours are a detestable thing unto you,” an English translation of Leviticus Chapter One reads.

Rabbi Daniel A. Senter, a Kashrus administrator for the Teaneck-based KOF-K, a multinational kosher supervision company, holds seminars at schools, Jewish community centers and synagogues to show people the “flying creepy crawlers” because, he says, “Seeing is believing.”

On Monday, Senter, 44, set up a microscope in the conference room of his office and pointed out a yellow thrip scampering across the seeds of a ripe strawberry and a close-up of an aphid, magnified 30 times its size. Science aside, Senter looked at the berries longingly.

“My problem is, I like strawberry shortcake and everything else,” he said.

On the Internet, religious rabbis who have banned consumption of the fruit include members of the ultra- Orthodox religious tribunal, Keddasia Beth Kadin in London.

In 2007, rabbis from the Orthodox Union met with industry experts in Lakewood and checked strawberries from a variety of sources to decide if the ban was needed or if a legitimate cleaning method could be found. The Union ultimately decided to issue cautionary instructions for proper cleaning.

Rabbi David Bistricer a New-York based kosher supervisor for the Orthodox Union, said the concern about the cleanliness of produce has always existed.

“People always checked their produce — my ancestors in Europe definitely checked their lettuce,” Bistricer said.

Most shoppers coming out of Kosher Konnection on Tuesday said they’d stopped eating the berries.

“Because of the bug issue, we just avoid them,” said one woman, who did not want to be named.

Meshgiahs (pronounced Mesh-gee-ahs) said that in the United States, a ban on pesticides like DTD, along with an increased number of imported fruits and vegetables available in supermarkets and sharp climate changes, is fueling increased concerns about insects in fresh produce. But, whether the rabbis’ decrees are valid or excessive is still up |for debate in the Jewish community.

When someone posted a message on Passaicjews.com warning Orthodox Jews against the berries, angry e-mail ensued.
“Do we as a community need to find ways to invalidate all the small pleasures in life?” asked one resident, Motti Schleider.

Passaic resident Tamar Hollander, who describes herself as modern Orthodox, wonders why the sudden concern over strawberries when for thousands of years religious Jews have enjoyed the luscious fruit without a worry.

“It gets to the point of absurdity,” said Hollander, 51, who last week was scrubbing them in soap before serving them up for her daughter’s birthday. “I’ve never seen the bugs, but then again I don’t have a magnifying glass.”

The strawberry: luscious, red, juicy — and now forbidden fruit in some of North Jersey’s Jewish communities.

CHRIS PEDOTA /STAFF

Rabbi Daniel Senter, using a light and magnifier to look for bugs on strawberries.

Some rabbis have issued edicts classifying the fruit on market shelves as unclean and therefore in violation of Jewish dietary law.
The culprit: small bugs called thrips and aphids attracted to strawberries and a variety of vegetables.

The controversy, which began with local edicts that have affected Jewish enclaves in the cities of Passaic, Teaneck and Lakewood, has ripened into lively discussion worldwide in cyberspace. It’s also produced a lively debate about the limits of kosher law governing fresh produce.

Despite assurances from the Union of Orthodox Jewish Congregations— the largest consortium of Orthodox congregations in the world — that cleaning strawberries with soap will rid them of bugs, many in Passaic Park’s Orthodox Jewish community, for instance, are sticking with a boycott.

The Kosher Konnection grocery store on Main Avenue and local caterers say they’ve plucked the red berries from fruit platters served at Bar Mitzvahs and weddings.

The same goes at Main Ingredient on Main Avenue, where Daniel Strimber, owner of the kosher caterer, says, “I’ll use grapes, fresh papaya, or star fruit instead — anything that lends color.” Strimber said he stopped serving the sweet fruit on orders from his “meshgiah,” the Yiddish word for a rabbi who is a kosher supervisor.

The pesky little insects are hard to spot because in colder environments, like a refrigerator, they burrow inside berries to keep warm, kosher supervisors say. The size of a small freckle, these pests are often hard to spot. Jewish dietary laws, based on Leviticus, ban consumption of live insects the naked eye can see.

“All winged swarming things that go upon all fours are a detestable thing unto you,” an English translation of Leviticus Chapter One reads.

Rabbi Daniel A. Senter, a Kashrus administrator for the Teaneck-based KOF-K, a multinational kosher supervision company, holds seminars at schools, Jewish community centers and synagogues to show people the “flying creepy crawlers” because, he says, “Seeing is believing.”

On Monday, Senter, 44, set up a microscope in the conference room of his office and pointed out a yellow thrip scampering across the seeds of a ripe strawberry and a close-up of an aphid, magnified 30 times its size. Science aside, Senter looked at the berries longingly.

“My problem is, I like strawberry shortcake and everything else,” he said.

On the Internet, religious rabbis who have banned consumption of the fruit include members of the ultra- Orthodox religious tribunal, Keddasia Beth Kadin in London.

In 2007, rabbis from the Orthodox Union met with industry experts in Lakewood and checked strawberries from a variety of sources to decide if the ban was needed or if a legitimate cleaning method could be found. The Union ultimately decided to issue cautionary instructions for proper cleaning.

Rabbi David Bistricer a New-York based kosher supervisor for the Orthodox Union, said the concern about the cleanliness of produce has always existed.

“People always checked their produce — my ancestors in Europe definitely checked their lettuce,” Bistricer said.

Most shoppers coming out of Kosher Konnection on Tuesday said they’d stopped eating the berries.

“Because of the bug issue, we just avoid them,” said one woman, who did not want to be named.

Meshgiahs (pronounced Mesh-gee-ahs) said that in the United States, a ban on pesticides like DTD, along with an increased number of imported fruits and vegetables available in supermarkets and sharp climate changes, is fueling increased concerns about insects in fresh produce. But, whether the rabbis’ decrees are valid or excessive is still up |for debate in the Jewish community.

When someone posted a message on Passaicjews.com warning Orthodox Jews against the berries, angry e-mail ensued.
“Do we as a community need to find ways to invalidate all the small pleasures in life?” asked one resident, Motti Schleider.

Passaic resident Tamar Hollander, who describes herself as modern Orthodox, wonders why the sudden concern over strawberries when for thousands of years religious Jews have enjoyed the luscious fruit without a worry.

“It gets to the point of absurdity,” said Hollander, 51, who last week was scrubbing them in soap before serving them up for her daughter’s birthday. “I’ve never seen the bugs, but then again I don’t have a magnifying glass.”



Lubavitch door to door salesmen…Lock your doors!
August 24, 2008, 5:51 pm
Filed under: Uncategorized

Roving Rabbis Visitors go in search of fellow Jews

JIM CLARK / Gresham Outlook

Eli Junik and Mendel Schapiro, rabbis from Brooklyn, N.Y., walk the streets of Gresham, approaching strangers in an effort to reach out to the Jewish community.

“Excuse me, are you Jewish?”

It’s an odd question to hear in East County, or at least unlikely, but coming from Mendel Schapiro and Eli Junik, it makes perfect sense.

The two 21-year-olds from Brooklyn, N.Y., are part of the “Roving Rabbis” program of the Chabad-Lubavitch Jewish movement, a branch of Orthodox Hasidism – and they look the part.

Dressed in traditional Jewish garb, with pressed white shirts, black jackets and bushy beards, the two life-long friends (they’ve known each other since kindergarten), have spent the last week-and-half reaching out to the Jewish community in Gresham and other parts of East County.

They say they’ve been largely successful in achieving the mission of the program, which is to meet and encourage unaffiliated Jewish people in their faith, and to bolster their Jewish identity. But it hasn’t necessarily been easy.

“When we started, people told us ‘we don’t know any Jewish people’,” says Schapiro of his outreach efforts in Gresham. “But with time, we slowly starting finding them.”

Because there is no close-by synagogue or community center, their methods for finding Jewish people are fairly rudimentary. They called names in the phonebook that seemed right, but preferred the one-on-one interaction of simply walking into businesses and asking, “Are you Jewish?”

The Roving Rabbis program sends pairs of Chabad-Lubavitch Rabbinical students to countries around the world, a tradition that started within the movement more than 50 years ago. But this is the first time the program has visited East County.

“It’s always helpful to teach other people what you know,” Junik says.

When the Rabbis do find a Jewish person, they have a conversation, asking about their lives and their faith. They also suggest traditional practices to strengthen or reconnect people with their faith, or “Jewish soul.”

“There’s a lot of Jews who just don’t know how to express it,” Junik says. “We give them tools to express their faith.”

Elizabeth Barmon, who lives in Gresham and is Jewish, says she was surprised and delighted to see the Rabbis walking around last week – even more so when she met them.

“It was just really encouraging for me personally,” she says of the Rabbis’ visit. “I was feeling really kind of cynical, but this, this was great.”

Barmon says that the Jewish community in Gresham isn’t very strong, and that she travels to Southwest Portland for synagogue. “But there’s more than you might think.”

Schapiro and Junik will continue their outreach work until Wednesday, Aug. 27, when they will head back to New York. But even after that, they will keep their mission, an important part of their faith, wherever they are.

“We never rest, there’s always more people to meet and things to do,” Schapiro says.

Junik boils it down even more: “Always happy, never satisfied.”



Kosher Greed at the Lubavitch Agriprocessor Plant
August 12, 2008, 5:06 pm
Filed under: Uncategorized


http://mississippifarian.wordpress.com/

Jew baiting at the Strib(Star Tribune)

August 6, 2008

“Violations of virtually every aspect of Iowa’s child labor laws.”

And their parents are sitting in federal prison, victims of a mass trial and insufficent legal counsel. The only question here is who’s the bigger criminal: Agriprocessors or Bush’s immigration enforcement personnel.

And since this isn’t a “local” story, the Strib’s allowing comments:

My only reluctance in writing about the cultish Chabad Lubavitch connection was that some people might lump me in with these folks.

As for the Strib, they can either moderate their comments or get rid of them altogether. It’s too late to fire Kersten — now that her pals have started to hang around in the comments there isn’t enough rodent repellant in the world to get rid of them.

And yes, I left a comment of my own:

What crawled out from under a rock

It’s funny how this crap keeps showing up in Strib comments. The further to the right the Strib moves, the viler and more racist their commenters become. While Agriprocessors is run by a virulent cult comprised of Chabad Lubavitch extremists, they are no more whacked out than your average prosperity gospel parishioner who belongs to a mega-church. Greed is not a religious value, and is usually a sign that your faith isn’t about God, but rather about yourself. The victims in this story are the Guatemalans who were willing to work for low pay in horrible conditions because Americans refused to work in that “jungle.” But instead of Upton Sinclair, the Strib gives us Katherine Kersten, or in this case, a story from yet another Republican-run wire service. Jon Tevlin did a great job with this story. Did that offend your investors? I wouldn’t bother to ask except the Strib refuses to say who specifically owns them now. For all we know, the Rubashkins own a piece of the Strib. Come to think of it, a newspaper is a lot like a packing plant. Except your kill floor is upstairs where the editors pick and choose which stories will make Obama look bad, and McCain look like he’s awake. But in the end, you both produce a lot of sausage.

posted by MarkGisleson on Aug. 6, 08 at 7:55 AM |

I love that one big long paragraph comment style they use. Visually, it turns a good rant into a note tied around a brick.

UPDATE: Thomas Franks’ Captives of the Meatpacking Archipelago [h/t G Spot]



Lubavitch win in Florida….a disaster for other cities fighting this cult
August 10, 2008, 2:51 pm
Filed under: Real Estate, Uncategorized | Tags: ,

http://www.crownheights.info/index.php?itemid=13123

In the fall of 2005, Rabbi Shmuel Posner tried to open Chabad of Nova outreach center at 8608 Griffin Rd. at Timberlake Plaza. But Cooper City wouldn’t permit it, saying places of worship are not allowed in commercial areas.
COOPER CITY, FL — Anyone else?

Cities should not use zoning rules to discriminate against houses of worship. If they do, they will get sued, and lose. Now two Broward cities have learned this, the hard way.

This week, a federal jury found that Cooper City discriminated against Chabad of Nova in using zoning laws to run the synagogue out of the city’s business district. Jurors awarded the Orthodox Jewish group more than $300,000.

Just two years ago, Hollywood officials agreed to pay Chabad Lubavitch $2 million to settle a similar discrimination case.

You would think by now the word is out, and the lessons have been learned by other cities. Municipalities have enough worries these days without incurring avoidable litigation.

(below are the original articles I found when this all began)


Cooper City challenged over Chabad: Cooper City may be the next Broward municipality embroiled in a fight over zoning rules and the right to religious expression

The Miami Herald

By Nikki Waller

Aug. 1, 2006–Less than a month after Hollywood paid $2 million to settle a suit with an Orthodox synagogue operating in a residential neighborhood, another fight over zoning and religious expression could be brewing in Broward County.

This time, a Cooper City rabbi is challenging that city’s zoning rules, which bar houses of worship from operating in commercial areas.

Rabbi Shmuel Posner has tried to open a Chabad outreach center at a storefront in a Griffin Road shopping center for more than a year, but he can’t get an occupational license from Cooper City. The city does not permit places of worship in commercial areas, meaning the city has no storefront churches or religious education centers near other businesses.

Posner, who briefly opened the center last year until it was closed down by city code enforcement, says he wants to negotiate with the city and open the center, which would cater to students at Nova Southeastern University.

LAWYER ENLISTED

In case that strategy fails, Posner has enlisted Franklin Zemel, the same attorney who fought the city of Hollywood on behalf of the Hollywood Community Synagogue Chabad Lubavitch, a suit that cost the city $2 million and is forcing leaders to rewrite the city’s zoning criteria for religious groups.

The steep price being paid by Hollywood could prove costly for other cities, which want to protect neighborhoods and tax revenue, but now must walk a finer line to accommodate the faithful.

In Hollywood, commissioners tried to prevent an Orthodox synagogue from operating in a residential area. The city and the synagogue settled the issue last month, after a fight that lasted nearly five years and strained relations between the city and members of its Orthodox community.

Cooper City’s stance is nearly the opposite of Hollywood’s. The city forbids religious institutions, which do not pay property taxes, from operating in commercial areas. It limits houses of worship to parcels with 300 feet or more of frontage, virtually relegating religious institutions to the city’s agriculturally zoned areas. Because the tax rates there are lower, the potential tax loss to the city is less.

Zemel has not yet agreed to take on Posner’s case, but believes Cooper City’s laws amount to discrimination against religious institutions.

“Does it make sense that you can have a Starbucks but not a house of worship?”Zemel said.

LETTER TO MAYOR

In a letter to Cooper City Mayor Debby Eisinger last week, Zemel wrote that the city’s codes violate the Religious Land Use and Institutionalized Persons Act, a federal act that protects religious expression in land-use and zoning disputes.

“I certainly believe that our city’s codes are consistent and not discriminatory against any group, religious organization or business,” Eisinger said. “We will do what’s fair and equitable.”

City Attorney Alan Ruf said the city has hired outside counsel and has been working on the issue for more than a year.

With the new school year at NSU coming up, Posner says he doesn’t want a drawn-out legal fight.

“My lawyers told me I have the right to be there, we just have to work it out,” he said.

Posner’s challenge to city codes may not be the only legal side effect of the Hollywood settlement. Zemel said he has been inundated with calls from other religious groups around the country.

“I think this issue is going to be huge,” said Zemel of city codes and federal compliance. “It’s far more complicated than anybody realized.”